One does not have to look far during the Christmas season to find images of Christ’s birth: an idyllic scene full of hay, a smiling Mary and Joseph, three wise men with gifts, and friendly looking animals, all surrounding a peacefully sleeping Jesus. This is an amazing image: a king, not coming in power and with a sword, but in abject poverty and humility.
At the core of Christmas we celebrate the great condescension of God himself. As Paul states in 2 Corinthians 8:9, “For you know the generous act of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that by his poverty you might become rich.” and again in Philippians 2:6b-8, “Though he [Christ] was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death—even death on a cross.” The classic manger scene is a beautiful picture of the humiliation and hope of Christ’s life intertwined: the suffering and death and, ultimately, resurrection in victory.
Whenever reading the account of our Lord’s birth today, let us do so in the context of what a recently imprisoned Chinese pastor said, “The way that Christ resisted the world that resisted him was by extending an olive branch of peace on the cross to the world that crucified him” (Wang Yi, 2018). If in the beauty of the human birth of our Lord we see the depth of his humility, and how he would go on to even greater and more painful sacrifices out of love, then only can we truly begin to grasp the magnitude of that peaceful manger scene and respond as Zechariah did:
“Blessed be the Lord God of Israel, because he has come to help and has redeemed his people. For he has raised up a horn of salvation for us in the house of his servant David, as he spoke through the mouth of his holy prophets from long ago, that we should be saved from our enemies, and from the hand of all who hate us. He has done this to […] remember his holy covenant -the oath that he swore to our ancestor Abraham. This oath grants that we, being rescued from the hand of our enemies, may serve him without fear, in holiness and righteousness before him for as long as we live.” (Luke 1:68-75)